其实演讲稿的好坏决定了演讲的效果，演讲稿是我们每个人都有可能接触到的，很多人在参加演讲活动之前，都会提前准备好演讲稿，下面是满分范文网小编为您分享的名人经典演讲稿5篇，感谢您的参阅。
名人经典演讲稿篇1
goodmorning, everyone! it is my honor to be share with you my opinions on what tolearn in senior high school.
inthe coming three years, our school life will be challenging. firstly, we shouldlearn to learn efficiently. personally, i used to try effective methods toachieve my academic goals. developing a good habit is also of importance。 it really benefitedme a lot to preview lessons, get actively involved in class, and review whathad been taught after class.
inaddition, we should learn how to get along well with others. in school, irespected teachers and was friendly with classmates. it was with sincerity andfaithfulness that we created a harmonious atmosphere.
finally,we should take part in sports and outdoor activities frequently. they werereally helpful to build up my body and enrich my school life.
nopains no gains, i am sure that with your great efforts, you will enjoy acolorful and fruitful life here.
thankyou!
名人经典演讲稿篇2
five score years ago, a great american, in whose symbolic shadow we stand signed the emancipation proclamation. this momentous decree came as a great beacon light of hope to millions of negro slaves who had been seared in the flames of withering injustice. it came as a joyous daybreak to end the long night of captivity.
but one hundred years later, we must face the tragic fact that the negro is still not free. one hundred years later, the life of the negro is still sadly crippled by the manacles of segregation and the chains of discrimination. one hundred years later, the negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. one hundred years later, the negro is still languishing in the corners of american society and finds himself an exile in his own land. so we have come here today to dramatize an appalling condition.
in a sense we have come to our nation's capital to cash a check. when the architects of our republic wrote the magnificent words of the constitution and the declaration of independence, they were signing a promissory note to which every american was to fall heir. this note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness.
it is obvious today that america has defaulted on this promissory note insofar as her citizens of color are concerned. instead of honoring this sacred obligation, america has given the negro people a bad check which has come back marked "insufficient funds." but we refuse to believe that the bank of justice is bankrupt. we refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.
so we have come to cash this check -- a check that will give us upon demand the riches of freedom and the security of justice.
we have also come to this hallowed spot to remind america of the fierce urgency of now. this is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. now is the time to open the doors of opportunity to all of god's children. now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.
it would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the negro. this sweltering summer of the negro's legitimate discontent will not pauntil there is an invigorating autumn of freedom and equality. nineteen sixty-three is not an end, but a beginning.
名人经典演讲稿篇3
i come to this magnificent house of worship tonight because my conscience leaves me no other choice. i join you in this meeting because i am in deepest agreement with the aims and work of the organization which has brought us together: clergy and laymen concerned about vietnam. the recent statements of your executive committee are the sentiments of my own heart, and i found myself in full accord when i read its opening lines: "a time comes when silence is betrayal." and that time has come for us in relation to vietnam.
the truth of these words is beyond doubt, but the mission to which they call us is a most difficult one. even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government's policy, especially in time of war. nor does the human spirit move without great difficulty against all the apathy of conformist thought within one's own bosom and in the surrounding world. moreover, when the issues at hand seem as perplexed as they often do in the case of this dreadful conflict, we are always on the verge of being mesmerized by uncertainty; but we must move on.
and some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. we must speak with all the humility that is appropriate to our limited vision, but we must speak. and we must rejoice as well, for surely this is the first time in our nation's history that a significant number of its religious leaders have chosen to move beyond the prophesying of smooth patriotism to the high grounds of a firm dissent based upon the mandates of conscience and the reading of history. perhaps a new spirit is rising among us. if it is, let us trace its movements and pray that our own inner being may be sensitive to its guidance, for we are deeply in need of a new way beyond the darkness that seems so close around us.
over the past two years, as i have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as i have called for radical departures from the destruction of vietnam, many persons have questioned me about the wisdom of my path. at the heart of their concerns this query has often loomed large and loud: "why are you speaking about the war, dr. king?" "why are you joining the voices of dissent?" "peace and civil rights don't mix," they say. "aren't you hurting the cause of your people," they ask? and when i hear them, though i often understand the source of their concern, i am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. indeed, their questions suggest that they do not know the world in which they live.
in the light of such tragic misunderstanding, i deem it of signal importance to try to state clearly, and i trust concisely, why i believe that the path from dexter avenue baptist church -- the church in montgomery, alabama, where i began my pastorate -- leads clearly to this sanctuary tonight.
名人经典演讲稿篇4
李嘉诚汕头大学的演讲：柠檬汁人生观
同学们：
大家好!
我成长的年代，香港社会艰苦，是残酷而悲凉的。那时候没有什么社会安全网，饥饿与疾病的恐惧是强烈迫人。求学的机会不是每一个人的权利，贫穷常常像一种无期徒刑。今天社会前行，新的富足为大部分人带来相对的缓冲保障，贫穷不一定是缺乏金钱，而是对希望及机遇憧憬破灭的挫败感。
人生的过程中尽管不无遗憾，但我学到最价值连城的一课——逆境和挑战只要能激发起生命的力度，我们的成就是可以超乎自己所想像的。
很多人害怕可上升的空间越来越窄，一辈子也无法冲破匮乏与弱势的局限。我理解这些恐惧，因我曾经一一身受。没有人愿意贫穷，但出路在哪里?
七十年前这问题每一个晚上都在我心头，当年十四岁时已需要照顾一家人，没有接受教育的机会，没有可以依靠的人脉网路，我很怀疑只凭刻苦耐劳，和一股毅力，是否足以让我渡过难关?我们一家人的命运是否早已注定?纵使我能餬口存活，但我有否出人头地的一天?
我迅速发现没有什么必然的成功方程式，首要专注的是，把能掌控的因素区分出来。若果成功是我的目标，驾驭一些我能力内可控制的事情是扭转逆境十分重要的关键。我要认清楚什么是贫穷的枷锁—我一定要有摆脱疾病、愚昧、依赖和惰性的方法。
比方说，当我发觉染上肺结核病，在全无医疗照顾之下，我便下定决心，对饮食只求营养不求喜恶、适当地运动及注重整洁卫生，扞卫健康和活力。此外，我要拒绝愚昧，要持恒地终身追求知识，经常保持好奇心和紧贴时势增长智慧，避免不学无术。在过去七十多年，虽然我每天工作十二小时，下班后我必定学习，告诉你们一个秘密，在过去一年，我费很大的力气，努力理解进化论演算法里错综复杂的道理，因为我希望了解人工智慧的发展，以及它对未来的意义。
无论在言谈、许诺及设定目标各方面，我都慎思和严守纪律，一定不能给人嚣惰脆弱和倚赖的印象。这个思维模式不但是对成就的投资，更可建立诚信;你的魅力，表现在你的自律、克己和谦逊中。
所有这些元素连接在一起功效非凡：它能渐渐凝聚与塑造一个成功基础，帮助你应付控制范畴以外的环境。当机遇一现，你已整装待发，有本领和勇气踏上前路。纵使没有人能告诉你前路是什么一道风景，生命长河将流往何方，然而，在这过程中，你会领悟到邱吉尔多年的名言：“只要克服困难就是赢得机会。一点点的态度，但却能造成大大的改变。”
生命抛来一颗柠檬，你是可以把它转榨为柠檬汁的人。要描绘自己独特的心灵地图，你才可发现热爱生命的你、有思维、有能力、有承担，建立自我的你;有原则、有理想，追求无我的你。
名人经典演讲稿篇5
马云的演讲——珍惜每一次犯过的错
阿里创办至今15年，淘宝是11年，支付宝是10年。我们比较运气。这15年我们确实走得比较快，今天看过来还不错，但是期间犯的错，不亚于任何一家创办已二三十年的公司——可能比他们犯得还要多。
但是，我们检讨自己比对时代的抱怨和指责要多、我们更正自己的速度很快。这十五年我自己也老了很多。我没想到做企业会这么辛苦。当然，我也觉得自己非常幸运，幸运在我们有这样的机会。
变革一：大数据时代，光有努力是不够的。
浙商群体了不起。我们就靠着勤奋和努力做到了今天。但是，我们得思考，因为到今天光靠勤奋勇气还远远不够。当然，没有勇气是走不下去的，没有勤奋更是走不下去的。但是今天看来，光靠勤奋与努力是远远不够的。在座哪位没有勇气?谁不勤奋?谁不是晚上蹲在厕所还在想着商业?
阿里有今天是因为我们坚信未来，坚信趋势，坚信15年之后能够解决我们面临的这些问题。我那时候读胡雪岩的书印象很深刻，他有句话说得太对了。生意越来越难做，但越难做越是机会。别人不做的你就去做，你要看得更多。你看到一个县，就做一个县，你看到一个小城市你就做一个城市。你看到未来，你就做未来。阿里的红利，就是15年以前看到了今天的形势。我相信你们都是在15年之前甚至更早就看到一些东西所以才走到今天。
我们说前三十年难，后三十年难，前三十年难在摸索，后面三十年是因为技术变革，使得商业社会有了颠覆性的变化。这个就是互联网变革和技术创新带来的社会性的变化。
我们有今天，是因为我们迅速改变了自己，把握了这一天，但未来技术变革也是我们不得不面对的事实。
今天技术变革还在，它一直没有停止过。举个例子，以前出行是马车，后来有了电车。电车与出租车第一次出现的时候，那些马车夫都觉得很恼火，都想去砸掉。但后来也会习以为常，一个新的东西出现总会让大家不那么适应，可能会触动一些既有的利益。大家现在看到的不是一种业务，而是一种时代的变革。
我们一直在谈大数据，那么大数据是什么概念?我觉得大计算起来才算大数据，否则数据不连通就是一堆垃圾。
变革二：重塑组织机构帮助你的企业成为百年企业。
我天天提醒自己，我们过去常说，四十岁替员工干，五十岁替别人干。我们要重建公司的组织架构和商业体系。做商人，有所为有所不为，企业，其实就是建组织，你整个制度体系的建设才是最重要的。
过去几年，我们花了最大的时间和精力不是在数据和钱上，而是在人才和组织上，没有人才储备和奖惩体系，所有的战略都是白说的。你一个人干到死，没有用，必须有组织来干。我可以很负责地告诉你，你要是说的和做的不一样，你的员工马上跳起来，组织分分钟解散。我们必须要求自己言行合一。
只有建立组织体系才能不断的把握自己，只有在把握趋势的时候，才能掌握组织。我们喜欢谈企业文化，但其实那些规章、守则都不是企业文化，文化就是dna，就是你行为的标准，规章越多，文化越弱。文化是自己的行为。只有自己的行为才是企业的文化与标杆所在。
变革三：要知道自己要什么放弃什么。
互联网能做的东西很多，但我们做我们该做的。我们不是挣更多钱，我们是围绕真正帮你的客户，帮那些相信你的企业去做一些事情。
阿里这家公司不是我的，是我有幸参与的。我们去看历史上中国的商人，有几个有好的结果?都没有什么好的结果，结局都很糟糕。要保持好的结果，就是知己知彼，知道自己有什么要什么放弃什么，知道客户需要什么?那么，这个公司交给谁。最后我想明白了，最后应该交给社会，交给社会了，大家去管理这个公司才可以。
回应质疑：我不是耍大牌。
现在有人说，马云脑子有问题，并购这个并购那个，但是批评我们的之前也没有理解我们，他也不会明白你的未来。
我们始终坚持“让天下没有难做的生意”，我们坚持为中小企业搭建平台，我们坚持客户第一，员工第二，股东第三，这个原则不会变。
现在很多人找我找不到，觉得我耍大牌，我不是耍大牌，我是真没时间。从前小企业你做一些变革叫创新，大家都会鼓掌，大企业做一些突破，遇到的障碍会越来越多举报。
会计实习心得体会最新模板相关文章：
